To Whom Does the Land of Palestine Belong?
By Thomas Williamson
In January of 1997, an Israeli soldier
opened fire on Arab civilians in the city of Hebron in occupied Palestine, killing some
and wounding others. His motive was to prevent the return of Israeli-occupied lands to the
Arabs.
This soldier was convinced that God has
given the land of Palestine to the Jews, and that it would be a sin to return the land to
the Arabs. Many evangelical Christians, while not condoning the soldier's act of killing
Arabs, agree with him that the Jews have a divine title deed to Israel and that the land
must not be given back to the Palestinians.
Christian Zionists who believe this way,
when asked to cite a Biblical justification for their views, usually go all the way back
to Genesis 12 and 13 in the Old Testament. Many such Zionists are dispensationalists, who
teach that the Old Testament and the Law of Moses are not for today, and that only
selected parts of the New Testament are to be followed in this dispensation. However, they
never quote from the New Testament to justify their Zionist convictions, for the simple
reason that no New Testament teaching exists that would possibly back up such beliefs.
Zionists prefer to rely on the Old
Testament, citing Genesis 13:15 where God said to Abraham, "For all the land which
thou seest, to thee will I give it, and to thy seed for ever." They construe this
verse to teach that a large chunk of the Middle East still belongs to the Jews today,
including the ancient lands of Edom and Moab, even though God said in Deuteronomy 2:5, 9
that He would never give those lands to the Jews.
Christian Zionists regard God's covenant
with Abraham, including the land grant, as an unconditional covenant. They admit that the
Jews have broken that covenant, and have rejected their Messiah, but insist that Palestine
still belongs to the Jews because God gave it to them "forever."
However, the Bible teaches that God's
covenant with Abraham and his descendants was a conditional covenant, not unconditional.
In Genesis 17:9-14 the Jews were warned that they must keep the covenant or be cut off
from God's people. Leviticus 26:40-45 teaches that the Jews must confess and forsake their
sins in order to maintain the covenant. Deuteronomy 7:12, 1 Kings 9:6-9 and Exodus 19:5-6
all teach that the covenant was conditional. Joshua 23:15-16 and 2 Chronicles 7:19-22 not
only teach that the covenant was conditional, but they also specify that the Jews would
lose their land grant if they broke the covenant.
As for the statement in Genesis 13:15
that God was giving the land to the Jews "forever," we must compare this with
other uses of the same word in the Law of Moses in order to understand what God is saying
to us.
- In Exodus 12:23-24, God ordained the ordinance of the
Passover to be observed "forever."
- In Deuteronomy 18:3-5 the Levites are ordained to be
God's ministers, and to receive the offerings of the people, "forever."
- In Deuteronomy 23:3 we find that an Ammonite or Moabite
cannot join the congregation of the Lord's people "forever."
- In Leviticus 7:34 we find that the peace-offering was to
be observed "forever ."
- In Leviticus 10:15 we are told that the wave-offerings
are to be observed "forever."
- Leviticus 16:29 specifies that the Day of Atonement is to
be observed "forever."
- In Leviticus 23:41 we are commanded to observe the Feast
of Tabernacles "forever."
- Numbers 18:19 tells us that we are to observe the
heave-offerings "forever."
- In Numbers 19:9-10 we are instructed to use the ashes of
a red heifer for purposes of purification "forever."
If we ask our dispensational Zionist
friends why they are not observing any of these commandments today, they will explain that
they are not for this dispensation, that they were intended only for the observance of the
Jews in the dispensation of Law, before the coming of Christ.
The same reasoning applies to the land
grant of Palestine to the Jews. Not only is that land grant no longer in effect in the new
dispensation of grace, but it is also very clear that the Jews were given that land under
a conditional covenant, and that they broke that covenant when they rejected and crucified
their Messiah.
The covenant and the land promise to the
Jews were not eternal, to last until the end of time. The Jews did not keep the conditions
of the covenant, and for this reason God took away the kingdom of God from them, Matthew
21:42-45, and gave it to the New Israel (Galatians 6:16,) the Church which consists of
believing Jews and Gentiles.
The inheritance of the new Spiritual
Israel is not land in the Middle East, but rather the new Jerusalem in heaven. The old
Jerusalem on earth is of absolutely no importance to God's people, John 4:21, Galatians
4:24-28, Hebrews 12:18-24. The Apostle Paul in Galatians 4:25 condemns as children of
Hagar all those whose focus is on the earthly Jerusalem.
In Hebrews 8:13 we read that the old
covenant with Abraham was about to disappear. The final disappearance of the old covenant
took place in 70 AD when the Romans destroyed the Temple, the City of Jerusalem, and the
Jewish state. The genealogical records of the Jews were destroyed also, meaning there is
no Jew alive today who can trace his ancestry back to the Palestinian Jews of the First
Century.
There is no statement or hint in the New
Testament that God will revive the Jewish state. It has been revived by man twice, in 132
AD and in 1948 AD. There is no prophetic significance in these human restorations of the
Jewish state, and Christians are under no obligation to support such a political entity.
Even our father Abraham has no interest
in a restored Jewish state, Hebrews 11:13-16. He is in a much better place, the new
Jerusalem. Instead of encouraging our Jewish friends to seek out the earthly Jerusalem, we
should point them to the heavenly Jerusalem, available to them by faith in the Messiah.
Some Zionists accuse American Jews of greed, saying that they belong in Israel and have
stayed in America so they can make more money here. Instead of telling American Jews that
this is not their country and that they should emigrate to Israel, we should rather
encourage them to stay here where they enjoy all the blessings of religious freedom for
their faith as well as a better opportunity to convert to Christianity if they so desire
Nowadays there are prominent evangelists
who preach to their followers that God never fulfilled His promise of giving all the land
of Palestine to the Jews. They support whatever action necessary, even nuclear war, to
obtain Arab lands in the Middle East and give them to the Jews.
This belief is not only a threat to
world peace, but it is also totally mistaken and unscriptural. The Bible clearly teaches
that God did keep His promise to His chosen people the Jews, and that He did give them all
the land that was promised. The boundaries of the land promised are given in Genesis 15:18
- from the river of Egypt (the Wadi El-Arish, not the Nile) to the river Euphrates.
Read Joshua 11:23, Joshua 21:43-45, 2
Samuel 8:3, 1 Kings 4:21, 1 Kings 8:56, 2 Chronicles 9:26 and Nehemiah 9:7-8, 24 and it
will become very clear that God did give all of the land promised to the Jews. If God says
that He did, who are we to say that He did not?
It is not necessary for us to start a
war in the Middle East to fulfill a promise that God already fulfilled 3400 years ago. As
for the Old Testament promises that Israel would be restored some day, these prophecies
were fulfilled by the return from the Babylonian Captivity in 536 BC. The prophet Jeremiah
is often quoted to prove that God promised a restoration of the Jews to their land and
that the promise began to be fulfilled in 1948 AD. However, Jeremiah very clearly said in
606 BC that this prophesied national restoration of the Jews in their land would take
place within 70 years (Jeremiah 29:10, Daniel 9:2). Christian Zionists need to study their
Bibles more carefully, so that they will realize that God already kept His promise, when
He said that He would, and that we do not need to stir up war and bloodshed in the Middle
East in order to fulfill the promise yet again.
Christian Zionism and dispensationalism
represent a giant step backward in our theological progress. Instead of resting in the
once-for-ever sacrifice by Christ on the Cross for our sins, dispensational Zionists look
forward to the building of another temple in Jerusalem with animal sacrifices. Instead of
rejoicing in the New Covenant which was promised to all God's people, Jeremiah 31:31-34,
they want to go back to the Old Covenant which has been forever abrogated. Instead of
inviting our precious, beloved Jewish friends to partake in the eternal blessings of the
heavenly Jerusalem, they try to send them back to the Old Jerusalem, even though they
believe that 2/3 of them will be slaughtered in a 7-year period of Tribulation to come
very soon.
The entire tendency of this theological
system is to lead us all back to Judaism. The founder of dispensationalism, John Nelson
Darby, openly admitted that his teaching would lead us back to Judaism. Let us rather heed
the exhortation of the apostle saying, "Let us go on," Hebrews 6:1, rather than
turning back to the empty shadows of a religion that was meant only to prepare mankind for
the coming of Christ.
The duty of Christian churches today is
to seek the well-being of Jews according to the flesh, Romans 9:3. We will accomplish
that, not by lobbying for the territorial expansion of Israel, but rather by preaching the
Gospel and planting churches, thereby giving all Jews and Gentiles an opportunity to enter
the heavenly Jerusalem for all eternity. |